Can i drive on tisha b av

Visiting cemeteries on this day is encouraged, as if to heighten the sadness. Some parts of the Bible or Talmud are allowed, like Job or Jeremiah , or sections of the Talmud or Midrash that discuss the destruction of Jerusalem. In the synagogue , the lights are dimmed and the ornamental parokhet covering is removed from the ark as a sign of mourning before the evening service. Congregants remove their leather shoes and do not greet each other. Megillat Eicha the Scroll of Lamentations —which is a lament for the destruction of the First Temple — is chanted during the Maariv service, along with several kinot , elegies or dirges written at different periods of Jewish history.

The kinot speak of the suffering and pain of Jewish tragedy through the ages. An extended set of kinot are traditionally recited during the morning service, and some communities repeat the chanting of Eicha in the morning as well. The traditional Torah reading is Deuteronomy and the Haftarah is Jeremiah , which is chanted to the same tune as Lamentations the night before.

Tallit prayer shawl and tefillin phylacteries , usually worn during morning services, are instead worn during Minchah the afternoon service. During Mincha, prayers that were omitted in the morning are recited. However, all other restrictions of the fast apply until the fast is over at night-fall. Any work that takes times, as well as all business dealings, should not be done until noon, so as not to get distracted from mourning the destruction of the Bet Hamikdash - the Holy Temple in Jerusalem.

One may have a non-Jew do ones work on 9 B'Av, and one may do any work needed to prevent a monetary loss. Category : Judaism. Namespaces Resource Discuss. If one is allowed to eat and needs to wash his hands for bread, he washes all the way to the wrist S.

One is allowed to anoint oneself for any purpose that is not pleasurable S. This includes medical ointments and deodorant B. If one has no other options, one may wear leather shoes but must take them off as soon as possible S. One is not required to omit any Torah passage that is part of the regular daily prayer service S. One may not sit on a chair until after halachic midday. Until then, one should sit on the floor or a low chair S.

One should not work before midday unless refraining from work will result in a significant and irretrievable loss S.

The custom is to eat a large meal before Mincha that will sustain one through the fast Rama, O. This is in addition to the later Seuda HaMafseket.

After Mincha, one eats the Seuda HaMafseket, the final meal before the fast. At this meal, one may not eat more than one cooked item S. One should drink less than usual at this meal Rama, O.

The custom is to sit on the floor and eat bread and a hard-boiled egg with ashes Rama, O. Three adult males should not eat together to avoid having to say Birkat HaMazon with a zimmun S. On Shabbat, one eats as usual and does not have to observe any of the restrictions of a Seuda HaMafseket S. However, one must cease eating [and washing] by sundown Rama, O. The fast begins at sundown and all restrictions begin at that time S. Shabbat is observed as usual except that marital relations are forbidden Rama, O.

For Maariv, we remove the curtain from the Ark and dim the lighting. After Barchu, one sits on the floor or a low seat Rama, O. Many people bring them on Friday, before Shabbat begins. Maariv proceeds as usual until after the Kaddish following the Amida.